It sometimes takes years to correct or amend what we think we know as "history", especially when simplistic themes become part of the conventional wisdom. For far too long what we get taught about the civil rights movement in the United States has been packaged with a focus on Martin Luther King Jr (who is certainly also misrepresented) and a few other male leaders. Often the role of women in the movement is ignored, or trivialized. Representations of Rosa Parks as a woman who was tired and sat down on a bus in Montgomery sparking the Montgomery Boycott, led by King, in no way tell us the real story of Rosa Parks, or of the other women who were key in the movement. Her history of activism before the bus incident was for many reasons obscured. But no longer.
The good news is that at the same time Rosa Parks is being honored by being immortalized on a Forever stamp from the U.S. Postal Service, an in-depth study of Parks has also been released which will go a long way towards correcting history.
I teach women's studies, and in our classes we have made sure that we debunk the myth of Rosa Parks, but I am encouraged that now perhaps some of that perspective may become part of the national consciousness.
The U.S. Postal Service 2013 Rosa Parks (Forever®) stamp honors the life of this extraordinary American activist who became an iconic figure in the civil rights movement. In 1955, in Montgomery, Alabama, Rosa Parks courageously refused to give up her seat on a municipal bus to a white man, defying the discriminatory laws of the time.
The stamp art, a gouache painting on illustration board, is a portrait of Parks emphasizing her quiet strength. A 1950s photograph served as the basis for the stamp portrait.
The response to Parks' arrest was a boycott of the Montgomery bus system that lasted for more than a year and became an international cause célèbre. In 1956, in a related case, the U.S. Supreme Court affirmed that segregating Montgomery buses was unconstitutional.
Soon after the boycott ended, Parks moved to Detroit, Michigan. She joined the 1963 march on Washington and returned to Alabama in 1965 to join the march from Selma to Montgomery. The many honors Parks received in her lifetime include the Presidential Medal of Freedom (1996), the Spingarn Medal (1979), and the Congressional Gold Medal (1999). Upon her death in 2005, she became the first woman and second African American to lie in honor in the U.S. Capitol Rotunda in Washington, DC.
Artist Thomas Blackshear II created an original painting for the stamp, which was designed by art director Derry Noyes.
The stamp honoring Rosa Parks is one of three stamps in the civil rights set celebrating freedom, courage, and equality being issued in 2013. It is being issued as a Forever® stamp. Forever stamps are always equal in value to the current First-Class Mail one-ounce rate. Issue Date: February 4, 2013
On January 29, 2013, an important book, focusing on Rosa Parks was released which I recommend highly.
The definitive political biography of Rosa Parks examines her six decades of activism, challenging perceptions of her as an accidental actor in the civil rights movement
Presenting a corrective to the popular notion of Rosa Parks as the quiet seamstress who, with a single act, birthed the modern civil rights movement, Theoharis provides a revealing window into Parks's politics and years of activism. She shows readers how this civil rights movement radical sought-for more than a half a century-to expose and eradicate the American racial-caste system in jobs, schools, public services, and criminal justice.
One look at the table of contents will probably make that clear. Parks was featured, but not the Parks we have been taught about, and I am glad that Theoharis has turned what was a chapter into a full book.
1 "No Small Amount of Change Could Do": Esther Cooper Jackson and the Making of a Black Left Feminist, Erik S. McDuffie 2 What "the Cause" Needs Is a "Brainy and Energetic Woman": A Study of Female Charismatic Leadership in Baltimore, Prudence Cumberbatch 3 From Communist Politics to Black Power: The Visionary Politics and Transnational Solidarities of "Victoria "Vicki" Ama GarvinDayo F. Gore 4 Shirley Graham Du Bois: Portrait of the Black Woman Artist as a Revolutionary, Gerald Horne and Margaret Stevens 5 "A Life History of Being Rebellious": The Radicalism of Rosa Parks Jeanne Theoharis 6 Framing the Panther: Assata Shakur and Black Female Agency, Joy James 7 Revolutionary Women, Revolutionary Education: The Black Panther Party's Oakland Community School Ericka Huggins and Angela D. LeBlanc-Ernest 8 Must Revolution Be a Family Affair? Revisiting The Black Woman, Margo Natalie Crawford 9 Retraining the Heartworks:Women in Atlanta's Black Arts Movement, James Smethurst 10 "Women's Liberation or . . . Black Liberation,
You're Fighting the Same Enemies": Florynce Kennedy, Black Power, and Feminism, Sherie M. Randolph 11 To Make That Someday Come:Shirley Chisholm's Radical Politics of Possibility, Joshua Guild 12 Denise Oliver and the Young Lords Party: Stretching the Political Boundaries of Struggle Johanna Fernández 13 Grassroots Leadership and Afro-Asian Solidarities: Yuri Kochiyama's Humanizing Radicalism, Diane C. Fujino 14 "We Do Whatever Becomes Necessary": Johnnie Tillmon, Welfare Rights, and Black Power, Premilla Nadasen
Democray Now's Amy Goodman did an in-depth interview with Theoharis, about Park's legacy and long years as an activist. The full transcript is available at Democracy Now.
Charles Blow discussed the Theoharis book in his piece for The New York Times; Rosa Parks Revisited.
What will probably surprise many readers about Parks was this statement made by Theoharis on the program in answer to a question from Goodman.
AMY GOODMAN: Who was Rosa Parks' hero?
JEANNE THEOHARIS: Rosa Parks' hero, she describes as Malcolm X. She very much-she loved, she admired, she had-I mean, she had tremendous admiration for King, but she describes Malcolm X as her personal hero. Rosa Parks was a lifelong believer in self-defense. Obviously she gets that from her grandfather. In many ways, Malcolm X reminds her of her grandfather. Malcolm X's willingness to sort of talk about sort of Northern liberalism and Northern hypocrisy, Malcolm X's very early opposition to the war in Vietnam-all of these things are very similar to her sort of political outlook, and therefore, I think, she very much looks to him.
The WPC formed in 1946 as a civic organization for African American professional women in the city of Montgomery, Alabama. It was inspired by the Atlanta Neighborhood Union, with which it shared middle-class membership with many of the members active in education; most of WPC's members were educators at Alabama State College or Montgomery's public schools. There were about forty members in attendance at the first organizational meeting. Mary Fair Burks, who was head of Alabama State's English department, was the group's first president.
The Women's Political Council, founded in Montgomery, Alabama, was an organization that was part of the African-American Civil Rights Movement. Members included Mary Fair Burks, Jo Ann Robinson, Irene West, Thelma Glass, and Uretta AdairThe WPC's first undertaking was to register to vote, which was difficult because of a literacy test designed to make sure blacks wouldn't be able to vote. All the WPC members eventually passed the test and then they opened up schools to help other blacks fill out registration forms and pass literacy test.
In 1950, Burks decided to step down from the presidency. She remained active in the WPC, but simply did not want to be president any longer. Robinson succeeded Burks as president. It was during Robinson's presidency that the WPC began to focus its efforts on bus abuses. During this time, the WPC began planting the seeds which would eventually lead to a mass movement against segregation on Montgomery's public buses. First, members appeared before the City Commission to report abuses on the buses, to which the commission acted surprised but did nothing.
They were the group that actually called for the boycott.
The night of Parks' arrest, Robinson called the other WPC leaders, and they agreed that this was the right time for a bus boycott. Robinson stayed up all night mimeographing 35,000 handbills at Alabama State College. She called students and arranged to meet them at elementary and high schools in the morning. She then drove to the various schools to drop the handbills off to the students who would distribute them in the schools and ask other students to bring them home to their parents. The handbill asked blacks to boycott the buses the following Monday in support of Parks.
By Friday night, thanks to Robinson's handbills, word of a boycott had spread all over the city. That same night, local ministers and civil rights leaders held a meeting in which Reverend L. Roy Bennett announced that the boycott would be on for Monday and that other ministers should urge their congregations to take part. Some ministers were hesitant to engage in a boycott, and about half left the meeting in frustration. Those who stayed, however, agreed to the boycott and helped spread the word. They also decided to hold a mass meeting Monday night to decide if the boycott should continue. After the success of the Monday boycott, those at the Monday night meeting decided to continue the boycott. They established the Montgomery Improvement Association to focus on the boycott and elected the Reverend Martin Luther King, Jr. as president. Jo Ann Robinson became a member, served on the group's executive board, and edited their newsletter. In order to protect her position at Alabama State College and to protect her colleagues, Robinson purposely stayed out of the limelight even though she worked diligently with the MIA. Robinson and other WPC members also helped sustain the boycott by providing transportation for boycotters.
So as we remember and honor Rosa Parks, here's hoping we will expand our understanding of all those women and men, some whose names we will never learn who have advanced the cause of civil rights.
And we should never forget that the battle for our civil and human rights has not ended.